Appearing in English for the first time, "Intuition of the Instant"--Bachelard's first metaphysical meditation on time and its moral implications--was written in 1932 in the wake of Husserl's lectures on streaming time-consciousness, Heidegger's "Being and Time, " and Henri Bergson's philosophy of the elan vital.
A trolley is careering out of control. Up ahead are five workers; on a spur to the right stands a lone individual. You, a bystander, happen to be standing next to a switch that could divert the trolley, which would save the five, but sacrifice the one do you pull it? Or say you re watching from an overpass. The only way to save the workers is to drop a heavy object in the trolley's path.
One of my oldest crusades is against the distinction between thought and feeling, which is really the basis of all anti-intellectual views: the heart and the head, thinking and feeling, fantasy and judgment . . . and I don t believe it's true. . . . I have the impression that thinking is a form of feeling and that feeling is a form of thinking.
Humanity has sat at the center of philosophical thinking for too long. The recent advent of environmental philosophy and posthuman studies has widened our scope of inquiry to include ecosystems, animals, and artificial intelligence. Yet the vast majority of the stuff in our universe, and even in our lives, remains beyond serious philosophical concern.
The figure of Hamlet haunts our culture like the ghost haunts Shakespeare’s melancholy Dane. Arguably, no literary work is more familiar to us. Everyone knows at least six words from Hamlet, and most people know many more. Yet the play—Shakespeare’s longest—is more than “passing strange,” and it becomes even more complex when considered closely.
Tackling the darkest question in all of philosophy with raffish erudition (Dwight Garner, New York Times), author Jim Holt explores the greatest metaphysical mystery of all: why is there something rather than nothing? This runaway bestseller, which has captured the imagination of critics and the public alike, traces our latest efforts to grasp the origins of the universe.
The Young-Girl is not always young; more and more frequently, she is not even female. She is the figure of total integration in a disintegrating social totality.--from " Theory of the Young-Girl
"The Antinomies of Realism "is a history ofthe nineteenth-century realist novel and its legacy told without a glimmer of nostalgia for artistic achievements that the movement of history makes it impossible to recreate. The works of Zola, Tolstoy, Perez Galdos, and George Eliot are in the most profound sense inimitable, yet continue to dominate the novel form to this day.
How can we achieve and sustain a "decent" liberal society, one that aspires to justice and equal opportunity for all and inspires individuals to sacrifice for the common good? In this book, a continuation of her explorations of emotions and the nature of social justice, Martha Nussbaum makes the case for love.